Friday after Pentecost 4
Morning Prayer – Week A
O Lord, open our lips:
and our mouth shall proclaim your praise.
Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.
Amen.
PSALMODY
Antiphon: I will sing to the Lord as long as I live;*
I will praise my God while I have my being. (Ps. 104.34)
Opening
VENITE
1 O come let us sing out to the Lord,*
let us shout in triumph to the rock of our salvation.
2 Let us come before his face with thanksgiving*
and cry out to him joyfully in psalms.
3 For the Lord is a great God,*
and a great king above all gods.
4 In his hands are the depths of the earth,*
and the peaks of the mountains are his also.
5 The sea is his and he made it;*
his hands moulded dry land.
6 Come let us worship and bow down,*
and kneel before the Lord our maker.
7 For he himself is our God;*
we are the people of his pasture and the sheep of his hand.
8 Today if only you would hear his voice:*
‘Do not harden your hearts as Israel did in the wilderness;
9 when your fathers tested me;*
put me to proof though they had seen my works.
10 Of whom I swore in my wrath:*
“They shall not enter my rest.”’
Glory to the Father… (may be said by all)
or (from Psalm 104)
1 You spread out the heavens like a curtain;*
you lay the beams of your chambers in the waters above;
2 You make the clouds your chariot;*
you ride on the wings of the wind;
3 You make the winds your messengers*
and flames of fire your servants.
4 You have set the earth upon its foundations,*
so that it never shall move at any time.
Glory to the Father…
or a suitable hymn
Psalm 17
1 Hear my plea of innocence, O Lord;
give heed to my cry;*
listen to my prayer, which does not come from lying lips.
2 Let my vindication come forth from your presence;*
let your eyes be fixed on justice.
3 Weigh my heart, summon me by night,*
melt me down; you will find no impurity in me.
4 I give no offence with my mouth as others do;*
I have heeded the words of your lips.
5 My footsteps hold fast to the ways of your law;*
in your paths my feet shall not stumble.
6 I call upon you, O God, for you will answer me;*
incline your ear to me and hear my words.
7 Show me your marvellous loving-kindness,*
O Saviour of those who take refuge at your right hand
from those who rise up against them.
8 Keep me as the apple of your eye;*
hide me under the shadow of your wings,
9 From the wicked who assault me,*
from my deadly enemies who surround me.
10 They have closed their heart to pity,*
and their mouth speaks proud things.
11 They press me hard,
now they surround me,*
watching how they may cast me to the ground,
12 Like a lion, greedy for its prey,*
and like a young lion lurking in secret places.
13 Arise, O Lord; confront them and bring them down;*
deliver me from the wicked by your sword.
14 Deliver me, O Lord, by your hand*
from those whose portion in life is this world;
15 Whose bellies you fill with your treasure,*
who are well supplied with children
and leave their wealth to their little ones.
16 But at my vindication I shall see your face;*
when I awake, I shall be satisfied, beholding
your likeness.
God of truth and justice, watch over your people in adversity, that we may know the wonders of your love and see the glory of your presence; through Jesus Christ our Saviour.
Conclusion (from Isaiah 45)
1 Thus says the Lord who created the heavens,*
who formed the earth and made it;
2 who did not create it a chaos,*
but formed it to be inhabited –
3 Turn to me and be saved, all the ends of the earth;*
for I am God: there is no other.
4 From my mouth has gone forth in righteousness*
a word that shall not return:
5 “To me every knee shall bow,*
every tongue shall swear”.’
6 In the Lord all the offspring of Israel*
shall triumph and glory.
Glory to the Father…
Antiphon: I will sing to the Lord as long as I live; I will
praise my God while I have my being.
READING(S)
Numbers 13:1-3, 21-30
The Lord said to Moses, ‘Send men to spy out the land of Canaan, which I am giving to the Israelites; from each of their ancestral tribes you shall send a man, every one a leader among them.’ So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them leading men among the Israelites.
So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb, and came to Hebron; and Ahiman, Sheshai, and Talmai, the Anakites, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Wadi Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them. They also brought some pomegranates and figs. That place was called the Wadi Eshcol, because of the cluster that the Israelites cut down from there.
At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, ‘We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. Yet the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there. The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.’
But Caleb quieted the people before Moses, and said, ‘Let us go up at once and occupy it, for we are well able to overcome it.’
Romans 2:25 – 3:8
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Then what advantage has the Jew? Or what is the value of circumcision?Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
‘So that you may be justified in your words,
and prevail in your judging.’
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!
Silence
Response (Ps 92.4)
In all you have done, O Lord, you have made me glad.
In all you have done, O Lord, you have made me glad.
I will sing for joy because of the works of your hands.
You have made me glad.
Glory to the Father and to the Son and to the Holy Spirit.
In all you have done, O Lord, you have made me glad.
BENEDICTUS
Benedictus Antiphon: In tender compassion,* God’s dawn has broken upon us.
1 Blessed be the Lord the God of Israel,*
for he has come to his people and set them free.
2 He has raised up for us a mighty saviour,*
born of the house of his servant David.
3 Through his holy prophets he promised of old*
that he would save us from our enemies,
from the hands of all that hate us.
4 He promised to show mercy to our forebears,*
and to remember his holy covenant.
5 This was the oath he swore to our father Abraham:*
to set us free from the hands of our enemies,
6 free to worship him without fear,*
holy and righteous in his sight all the days of our life.
7 You my child shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
8 to give his people knowledge of salvation*
by the forgiveness of all their sins.
9 In the tender compassion of our God*
the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.
Glory to the Father… (may be said by all)
Benedictus Antiphon: In tender compassion,* God’s dawn has broken upon us.
PRAYERS
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.
Amen.
Collect of the Day
O Lord, you always guide your people whom you build up on the foundation of your love: make us ever stand in awe of your Holy Name, and love you in equal measure; through Jesus Christ, our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, world without end. Amen.
God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord. Amen.
Let us bless the Lord:
Thanks be to God!
The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.
