Willibrord, Bishop and Missionary, 739
Morning Prayer – Week D
O Lord, open our lips:
and our mouth shall proclaim your praise.
Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.
Amen.
PSALMODY
Antiphon: Lead me, O Lord, in your righteousness;* make your way straight before me. (Ps. 5.8)
Opening
VENITE
1 O come let us sing out to the Lord,*
let us shout in triumph to the rock of our salvation.
2 Let us come before his face with thanksgiving*
and cry out to him joyfully in psalms.
3 For the Lord is a great God,*
and a great king above all gods.
4 In his hands are the depths of the earth,*
and the peaks of the mountains are his also.
5 The sea is his and he made it;*
his hands moulded dry land.
6 Come let us worship and bow down,*
and kneel before the Lord our maker.
7 For he himself is our God;*
we are the people of his pasture and the sheep of his hand.
8 Today if only you would hear his voice:*
‘Do not harden your hearts as Israel did in the wilderness;
9 when your fathers tested me;*
put me to proof though they had seen my works.
10 Of whom I swore in my wrath:*
“They shall not enter my rest.”’
Glory to the Father… (may be said by all)
or (from Psalm 5)
1 In the morning, Lord, you hear my voice;*
early in the morning I make my appeal and watch for you.
2 Through the greatness of your mercy I will go into your house;*
I will bow down toward your holy temple in awe of you.
3 All who take refuge in you will be glad;*
they will sing out their joy for ever.
4 You will shelter them,*
so that those who love your name may exult in you.
Glory to the Father…
or a suitable hymn
Psalm 119.161-176
Shin
161 Rulers have persecuted me without a cause,*
but my heart stands in awe of your word.
162 I am as glad because of your promise*
as one who finds great spoils.
163 As for lies, I hate and abhor them,*
but your law is my love.
164 Seven times a day do I praise you,*
because of your righteous judgements.
165 Great peace have they who love your law;*
for them there is no stumbling block.
166 I have hoped for your salvation, O Lord,*
and I have fulfilled your commandments.
167 I have kept your decrees*
and I have loved them deeply.
168 I have kept your commandments and decrees,*
for all my ways are before you.
Taw
169 Let my cry come before you, O Lord;*
give me understanding, according to your word.
170 Let my supplication come before you;*
deliver me, according to your promise.
171 My lips shall pour forth your praise,*
when you teach me your statutes.
172 My tongue shall sing of your promise,*
for all your commandments are righteous.
173 Let your hand be ready to help me,*
for I have chosen your commandments.
174 I long for your salvation, O Lord,*
and your law is my delight.
175 Let me live, and I will praise you,*
and let your judgements help me.
176 I have gone astray like a sheep that is lost;*
search for your servant,
for I do not forget your commandments.
Conclusion (from Isaiah 66)
1 Rejoice with Jerusalem and exult in her,*
all you who love her.
2 Share her joy with all your heart,*
all you who mourn over her.
3 Then you may suck and be fed from her breasts,*
delighting in her plentiful milk.
4 For thus says the Lord, I will send peace flowing over her like a river,*
and the wealth of nations like a stream in flood;
5 you shall be carried in her arms,*
and rocked upon her knees.
6 As a mother comforts her child,*
so will I myself comfort you, and you shall find strength in Jerusalem.
7 This you shall see and be glad at heart;*
your limbs shall be as the fresh grass in spring.*
8 Then I myself will gather all nations;*
and they shall come and behold my glory.
Glory to the Father…
Antiphon: Lead me, O Lord, in your righteousness;* make your way straight before me. (Ps. 5.8)
READING(S)
Ezra 9:1-15
After these things had been done, the officials approached me and said, ‘The people of Israel, the priests, and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have taken some of their daughters as wives for themselves and for their sons. Thus the holy seed has mixed itself with the peoples of the lands, and in this faithlessness the officials and leaders have led the way.’ When I heard this, I tore my garment and my mantle, and pulled hair from my head and beard, and sat appalled. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice.
At the evening sacrifice I got up from my fasting, with my garments and my mantle torn, and fell on my knees, spread out my hands to the Lord my God, and said,
‘O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our ancestors to this day we have been deep in guilt, and for our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case. But now for a brief moment favour has been shown by the Lord our God, who has left us a remnant, and given us a stake in his holy place, in order that he may brighten our eyes and grant us a little sustenance in our slavery. For we are slaves; yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to give us new life to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem.
‘And now, our God, what shall we say after this? For we have forsaken your commandments, which you commanded by your servants the prophets, saying, “The land that you are entering to possess is a land unclean with the pollutions of the peoples of the lands, with their abominations. They have filled it from end to end with their uncleanness. Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, so that you may be strong and eat the good of the land and leave it for an inheritance to your children for ever.” After all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, shall we break your commandments again and intermarry with the peoples who practise these abominations?
Would you not be angry with us until you destroy us without remnant or survivor? O Lord, God of Israel, you are just, but we have escaped as a remnant, as is now the case. Here we are before you in our guilt, though no one can face you because of this.’
Revelation 17:1-14
Then one of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the judgement of the great whore who is seated on many waters, with whom the kings of the earth have committed fornication, and with the wine of whose fornication the inhabitants of the earth have become drunk.’ So he carried me away in the spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was clothed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication; and on her forehead was written a name, a mystery: ‘Babylon the great, mother of whores and of earth’s abominations.’ And I saw that the woman was drunk with the blood of the saints and the blood of the witnesses to Jesus.
When I saw her, I was greatly amazed. But the angel said to me, ‘Why are you so amazed? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to ascend from the bottomless pit and go to destruction. And the inhabitants of the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see the beast, because it was and is not and is to come.
‘This calls for a mind that has wisdom: the seven heads are seven mountains on which the woman is seated; also, they are seven kings, of whom five have fallen, one is living, and the other has not yet come; and when he comes, he must remain for only a little while. As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. And the ten horns that you saw are ten kings who have not yet received a kingdom, but they are to receive authority as kings for one hour, together with the beast. These are united in yielding their power and authority to the beast; they will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.’
Silence
Response (Ps. 33.18)
The eye of the Lord is upon those who fear him.
The eye of the Lord is upon those who fear him.
On those who wait upon his love.
On those who fear him.
Glory to the Father and to the Son and to the Holy Spirit.
The eye of the Lord is upon those who fear him.
BENEDICTUS
Benedictus Antiphon: God will guide us* in the way of peace.
1 Blessed be the Lord the God of Israel,*
for he has come to his people and set them free.
2 He has raised up for us a mighty saviour,*
born of the house of his servant David.
3 Through his holy prophets he promised of old*
that he would save us from our enemies,
from the hands of all that hate us.
4 He promised to show mercy to our forebears,*
and to remember his holy covenant.
5 This was the oath he swore to our father Abraham:*
to set us free from the hands of our enemies,
6 free to worship him without fear,*
holy and righteous in his sight all the days of our life.
7 You my child shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
8 to give his people knowledge of salvation*
by the forgiveness of all their sins.
9 In the tender compassion of our God*
the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.
Glory to the Father… (may be said by all)
Benedictus Antiphon: God will guide us* in the way of peace.
PRAYERS
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.
Amen.
Collect of the Day
Almighty God, whose chosen servant Abraham obeyed your call, rejoicing in your promise that in him the family of the earth is blessed, give us faith like his, that in us your promises may be fulfilled; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord. Amen.
Let us bless the Lord:
Thanks be to God!
The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.
