Bernard of Clairvaux, Abbot & Teacher of the Faith, 1153
Morning Prayer – Week A
O Lord, open our lips:
and our mouth shall proclaim your praise.
Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.
Amen.
PSALMODY
Antiphon: I will sing to the Lord as long as I live;* I will praise my God while I have my being. (Ps. 104.34)
Opening
VENITE
1 O come let us sing out to the Lord,*
let us shout in triumph to the rock of our salvation.
2 Let us come before his face with thanksgiving*
and cry out to him joyfully in psalms.
3 For the Lord is a great God,*
and a great king above all gods.
4 In his hands are the depths of the earth,*
and the peaks of the mountains are his also.
5 The sea is his and he made it;*
his hands moulded dry land.
6 Come let us worship and bow down,*
and kneel before the Lord our maker.
7 For he himself is our God;*
we are the people of his pasture and the sheep of his hand.
8 Today if only you would hear his voice:*
‘Do not harden your hearts as Israel did in the wilderness;
9 when your fathers tested me;*
put me to proof though they had seen my works.
10 Of whom I swore in my wrath:*
“They shall not enter my rest.”’
Glory to the Father… (may be said by all)
or (from Psalm 104)
1 You spread out the heavens like a curtain;*
you lay the beams of your chambers in the waters above;
2 You make the clouds your chariot;*
you ride on the wings of the wind;
3 You make the winds your messengers*
and flames of fire your servants.
4 You have set the earth upon its foundations,*
so that it never shall move at any time.
Glory to the Father…
or a suitable hymn
Psalm 30
1 Give thanks to the Lord and call upon his name;*
make known his deeds among the peoples.
2 Sing to him, sing praises to him,*
and speak of all his marvellous works.
3 Glory in his holy name;*
let the hearts of those who seek the Lord rejoice.
4 Search for the Lord and his strength;*
continually seek his face.
5 Remember the marvels he has done,*
his wonders and the judgements of his mouth,
6 O offspring of Abraham his servant,*
O children of Jacob his chosen.
7 He is the Lord our God;*
his judgements prevail in all the world.
8 He has always been mindful of his covenant,*
the promise he made for a thousand generations:
9 The covenant he made with Abraham,*
the oath that he swore to Isaac,
10 Which he established as a statute for Jacob,*
an everlasting covenant for Israel,
11 Saying, ‘To you will I give the land of Canaan*
to be your allotted inheritance.’
12 When they were few in number,*
of little account, and sojourners in the land,
13 Wandering from nation to nation*
and from one kingdom to another,
14 He let no one oppress them*
and rebuked kings for their sake,
15 Saying, ‘Do not touch my anointed*
and do my prophets no harm.’
16 Then he called for a famine in the land*
and destroyed the supply of bread.
17 He sent a man before them,*
Joseph, who was sold as a slave.
18 They bruised his feet in fetters;*
his neck they put in an iron collar.
19 Until his prediction came to pass,*
the word of the Lord tested him.
20 The king sent and released him;*
the ruler of the peoples set him free.
21 He set him as master over his household,*
as a ruler over all his possessions,
22 To instruct his princes according to his will*
and to teach his elders wisdom.
Conclusion (from Isaiah 45)
1 Thus says the Lord who created the heavens,*
who formed the earth and made it;
2 who did not create it a chaos,*
but formed it to be inhabited –
3 Turn to me and be saved, all the ends of the earth;*
for I am God: there is no other.
4 From my mouth has gone forth in righteousness*
a word that shall not return:
5 “To me every knee shall bow,*
every tongue shall swear”.’
6 In the Lord all the offspring of Israel*
shall triumph and glory.
Glory to the Father…
Antiphon: I will sing to the Lord as long as I live;* I will praise my God while I have my being. (Ps. 104.34)
READING(S)
2 Samuel 19:1-23
It was told Joab, ‘The king is weeping and mourning for Absalom.’ So the victory that day was turned into mourning for all the troops; for the troops heard that day, ‘The king is grieving for his son.’ The troops stole into the city that day as soldiers steal in who are ashamed when they flee in battle. The king covered his face, and the king cried with a loud voice, ‘O my son Absalom, O Absalom, my son, my son!’ Then Joab came into the house to the king, and said, ‘Today you have covered with shame the faces of all your officers who have saved your life today, and the lives of your sons and your daughters, and the lives of your wives and your concubines, for love of those who hate you and for hatred of those who love you. You have made it clear today that commanders and officers are nothing to you; for I perceive that if Absalom were alive and all of us were dead today, then you would be pleased. So go out at once and speak kindly to your servants; for I swear by the Lord, if you do not go, not a man will stay with you this night; and this will be worse for you than any disaster that has come upon you from your youth until now.’ Then the king got up and took his seat in the gate. The troops were all told, ‘See, the king is sitting in the gate’; and all the troops came before the king.
Meanwhile, all the Israelites had fled to their homes. All the people were disputing throughout all the tribes of Israel, saying, ‘The king delivered us from the hand of our enemies, and saved us from the hand of the Philistines; and now he has fled out of the land because of Absalom. But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?’
King David sent this message to the priests Zadok and Abiathar, ‘Say to the elders of Judah, “Why should you be the last to bring the king back to his house? The talk of all Israel has come to the king. You are my kin, you are my bone and my flesh; why then should you be the last to bring back the king?” And say to Amasa, “Are you not my bone and my flesh? So may God do to me, and more, if you are not the commander of my army from now on, in place of Joab.” ’ Amasa swayed the hearts of all the people of Judah as one, and they sent word to the king, ‘Return, both you and all your servants.’ So the king came back to the Jordan; and Judah came to Gilgal to meet the king and to bring him over the Jordan.
Shimei son of Gera, the Benjaminite, from Bahurim, hurried to come down with the people of Judah to meet King David; with him were a thousand people from Benjamin. And Ziba, the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan ahead of the king, while the crossing was taking place, to bring over the king’s household, and to do his pleasure.
Shimei son of Gera fell down before the king, as he was about to cross the Jordan, and said to the king, ‘May my lord not hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; may the king not bear it in mind. For your servant knows that I have sinned; therefore, see, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.’ Abishai son of Zeruiah answered, ‘Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?’ But David said, ‘What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?’ The king said to Shimei, ‘You shall not die.’ And the king gave him his oath.
Acts 24:1-23
Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. When Paul had been summoned, Tertullus began to accuse him, saying:
‘Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. We welcome this in every way and everywhere with utmost gratitude. But, to detain you no further, I beg you to hear us briefly with your customary graciousness. We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple, and so we seized him. By examining him yourself you will be able to learn from him concerning everything of which we accuse him.’
The Jews also joined in the charge by asserting that all this was true.
When the governor motioned to him to speak, Paul replied:
‘I cheerfully make my defence, knowing that for many years you have been a judge over this nation. As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. Neither can they prove to you the charge that they now bring against me. But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. Therefore I do my best always to have a clear conscience towards God and all people. Now after some years I came to bring alms to my nation and to offer sacrifices. While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. Or let these men here tell what crime they had found when I stood before the council, unless it was this one sentence that I called out while standing before them, “It is about the resurrection of the dead that I am on trial before you today.” ’
But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, ‘When Lysias the tribune comes down, I will decide your case.’ Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.
Silence
Response (Ps 92.4)
In all you have done, O Lord, you have made me glad.
In all you have done, O Lord, you have made me glad.
I will sing for joy because of the works of your hands.
You have made me glad.
Glory to the Father and to the Son and to the Holy Spirit.
In all you have done, O Lord, you have made me glad.
BENEDICTUS
Benedictus Antiphon: God has come to us* and set us free.
1 Blessed be the Lord the God of Israel,*
for he has come to his people and set them free.
2 He has raised up for us a mighty saviour,*
born of the house of his servant David.
3 Through his holy prophets he promised of old*
that he would save us from our enemies,
from the hands of all that hate us.
4 He promised to show mercy to our forebears,*
and to remember his holy covenant.
5 This was the oath he swore to our father Abraham:*
to set us free from the hands of our enemies,
6 free to worship him without fear,*
holy and righteous in his sight all the days of our life.
7 You my child shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
8 to give his people knowledge of salvation*
by the forgiveness of all their sins.
9 In the tender compassion of our God*
the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.
Glory to the Father… (may be said by all)
Benedictus Antiphon: God has come to us* and set us free.
PRAYERS
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.
Amen.
Collect of the Day
Almighty God, you have broken the tyranny of sin and sent into our hearts the Spirit of your Son. Give us grace to dedicate our freedom to your service, that all people may know the glorious liberty of the children of God; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord. Amen.
Let us bless the Lord:
Thanks be to God!
The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.
