Morning Prayer: Monday 1 September 2025

‘Likewise when foreigners, who are not of your people Israel, come from a distant land because of your great name, and your mighty hand, and your outstretched arm, when they come and pray towards this house, may you hear from heaven your dwelling-place, and do whatever the foreigners ask of you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that your name has been invoked on this house that I have built.

‘If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you towards this city that you have chosen and the house that I have built for your name, then hear from heaven their prayer and their plea, and maintain their cause.

‘If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near; then if they come to their senses in the land to which they have been taken captive, and repent, and plead with you in the land of their captivity, saying, “We have sinned, and have done wrong; we have acted wickedly”; if they repent with all their heart and soul in the land of their captivity, to which they were taken captive, and pray towards their land, which you gave to their ancestors, the city that you have chosen, and the house that I have built for your name, then hear from heaven your dwelling-place their prayer and their pleas, maintain their cause and forgive your people who have sinned against you. Now, O my God, let your eyes be open and your ears attentive to prayer from this place.
‘Now rise up, O Lord God, and go to your resting-place,
you and the ark of your might.
Let your priests, O Lord God, be clothed with salvation,
and let your faithful rejoice in your goodness.
O Lord God, do not reject your anointed one.
Remember your steadfast love for your servant David.’
When Solomon had ended his prayer, fire came down from heaven and consumed the burnt-offering and the sacrifices; and the glory of the Lord filled the temple. The priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down on the pavement with their faces to the ground, and worshipped and gave thanks to the Lord, saying,
‘For he is good,
for his steadfast love endures for ever.’

Then the king and all the people offered sacrifice before the Lord. King Solomon offered as a sacrifice twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures for ever—whenever David offered praises by their ministry. Opposite them the priests sounded trumpets; and all Israel stood.

Solomon consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt-offerings and the fat of the offerings of well-being because the bronze altar Solomon had made could not hold the burnt-offering and the grain-offering and the fat parts.

My brothers and sisters, do you with your acts of favouritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, ‘Have a seat here, please’, while to the one who is poor you say, ‘Stand there’, or, ‘Sit at my feet’, have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonoured the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you?

You do well if you really fulfil the royal law according to the scripture, ‘You shall love your neighbour as yourself.’ But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it. For the one who said, ‘You shall not commit adultery’, also said, ‘You shall not murder.’ Now if you do not commit adultery but if you murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgement will be without mercy to anyone who has shown no mercy; mercy triumphs over judgement.