Morning Prayer: Monday 6 October 2025

Monday 6 October 2025

This is the new revised order for Daily Prayer authorised for experimental use. You can find the 2006 Revised version here.

Monday after Pentecost 17
Week B

Week of Proper 27

O Lord, open our lips:
and our mouth shall proclaim your praise.

Glory to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever. Amen.
Amen.

PSALMODY

Antiphon: Your sovereignty is an everlasting one;* your dominion endures throughout all ages. (Psalm 145.13)

Opening

Come, let us sing

1 Come, let us sing to the Lord; *
let us shout for joy to the rock of our salvation.
2 Let us come before the presence of the Lord with thanksgiving *
and raise a loud shout to God with psalms.
3 For you, O Lord, are a great God, *
and a great sovereign above all gods.
4 In your hand are the caverns of the earth, *
and the heights of the hills are yours also.
5 The sea is yours, for you made it, *
and your hands have moulded the dry land.
6 Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.
7 For you are our God, and we are the people of your pasture and the sheep of your hand. *
Oh, that today we would hearken to your voice!
8 “Harden not your hearts, *
as your forebears did in the wilderness.
9 They put me to the test, *
though they had seen my works.
10 So I swore in my wrath, *
‘They shall not enter into my rest.’”

Glory ...
or a suitable Hymn

(Or from Psalm 145)

1. I will exalt you, O God my sovereign,*
and bless your name for ever and ever.

2. All your works praise you, O Lord,*
and your faithful servants bless you.

3. They make known the glory of your dominion *
and speak of your power;

4. So that the peoples may know of your power *
and the glorious splendour of your dominion.

Glory ...
or a suitable hymn

Psalm 90
1. Lord, you have been our refuge *
from one generation to another.
2. Before the mountains were brought forth, or the land and the earth were born, *
from age to age you are God.
3. You turn us back to the dust and say, *
“Go back, O child of earth.”
4. For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.
5. You sweep us away like a dream; *
we fade away suddenly like the grass.
6. In the morning it is green and flourishes; *
in the evening it is dried up and withered.
7. For we consume away in your displeasure; *
we are afraid because of your wrathful indignation.
8. Our iniquities you have set before you, *
and our secret sins in the light of your countenance.
9. When you are angry, all our days are gone; *
we bring our years to an end like a sigh.
10. The span of our life is seventy years, perhaps in strength even eighty; *
yet the sum of them is but labour and sorrow, for they pass away quickly and we are gone.
11. Who regards the power of your wrath? *
Who rightly fears your indignation?
12. So teach us to number our days *
that we may apply our hearts to wisdom.
13. Return, O Lord; how long will you tarry? *
Be gracious to your servants.
14. Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.
15. Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.
16. Show your servants your works *
and your splendour to their children.
17. May the graciousness of the Lord our God be upon us; *
prosper the work of our hands; prosper our handiwork.

Glory ...


Conclusion

Isaiah 40

1. The Lord is the everlasting God,*
the Creator of the ends of the earth,

2. who does not faint nor grow weary,*
whose understanding is unsearchable,

3. who gives power to the faint,*
increase of strength to those who have no might.

4. Even youth shall faint and be weary;*
the young shall fall exhausted.

5 But they who wait for the Lord shall renew their strength;*
they shall mount up with wings like eagles.

6. They shall run and not be weary,*
they shall walk and not faint.

Glory ...

Your sovereignty is an everlasting one;* your dominion endures throughout all ages.

READING(S)

2 Kings 21.1-18

Manasseh was twelve years old when he began to reign; he reigned for fifty-five years in Jerusalem. His mother’s name was Hephzibah. He did what was evil in the sight of the Lord, following the abominable practices of the nations that the Lord drove out before the people of Israel. For he rebuilt the high places that his father Hezekiah had destroyed; he erected altars for Baal, made a sacred pole, as King Ahab of Israel had done, worshipped all the host of heaven, and served them. He built altars in the house of the Lord, of which the Lord had said, ‘In Jerusalem I will put my name.’ He built altars for all the host of heaven in the two courts of the house of the Lord. He made his son pass through fire; he practised soothsaying and augury, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger. The carved image of Asherah that he had made he set in the house of which the Lord said to David and to his son Solomon, ‘In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever; I will not cause the feet of Israel to wander any more out of the land that I gave to their ancestors, if only they will be careful to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.’ But they did not listen; Manasseh misled them to do more evil than the nations had done that the Lord destroyed before the people of Israel.

The Lord said by his servants the prophets, ‘Because King Manasseh of Judah has committed these abominations, has done things more wicked than all that the Amorites did, who were before him, and has caused Judah also to sin with his idols; therefore thus says the Lord, the God of Israel, I am bringing upon Jerusalem and Judah such evil that the ears of everyone who hears of it will tingle. I will stretch over Jerusalem the measuring line for Samaria, and the plummet for the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. I will cast off the remnant of my heritage, and give them into the hand of their enemies; they shall become a prey and a spoil to all their enemies, because they have done what is evil in my sight and have provoked me to anger, since the day their ancestors came out of Egypt, even to this day.’

Moreover, Manasseh shed very much innocent blood, until he had filled Jerusalem from one end to another, besides the sin that he caused Judah to sin so that they did what was evil in the sight of the Lord.

Now the rest of the acts of Manasseh, all that he did, and the sin that he committed, are they not written in the Book of the Annals of the Kings of Judah? Manasseh slept with his ancestors, and was buried in the garden of his house, in the garden of Uzza. His son Amon succeeded him.

1 Corinthians 10.14-11.1

Therefore, my dear friends, flee from the worship of idols. I speak as to sensible people; judge for yourselves what I say. The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel; are not those who eat the sacrifices partners in the altar? What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Or are we provoking the Lord to jealousy? Are we stronger than he?
‘All things are lawful’, but not all things are beneficial. ‘All things are lawful’, but not all things build up. Do not seek your own advantage, but that of others. Eat whatever is sold in the meat market without raising any question on the ground of conscience, for ‘the earth and its fullness are the Lord’s.’ If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, ‘This has been offered in sacrifice’, then do not eat it, out of consideration for the one who informed you, and for the sake of conscience— I mean the other’s conscience, not your own. For why should my liberty be subject to the judgement of someone else’s conscience? If I partake with thankfulness, why should I be denounced because of that for which I give thanks?

So, whether you eat or drink, or whatever you do, do everything for the glory of God. Give no offence to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved. Be imitators of me, as I am of Christ.

Silence

Response (Psalm 86.12)

I will thank you, O Lord my God, with all my heart.
I will thank you, O Lord my God, with all my heart.
I will glorify your name for evermore.
With all my heart.
Glory to the Father and to the Son and to the Holy Spirit
I will thank you, O Lord my God, with all my heart.

SONG OF ZECHARIAH

Song of Zechariah Antiphon: God has set us free * * to offer worship.

1 Blessed be the Lord the God of Israel,* for he has come to his people and set them free.
2 He has raised up for us a mighty saviour,* born of the house of his servant David.
3 Through his holy prophets he promised of old* that he would save us from our enemies, from the hands of all that hate us.
4 He promised to show mercy to our forebears,* and to remember his holy covenant.
5 This was the oath he swore to our father Abraham:* to set us free from the hands of our enemies,
6 free to worship him without fear,* holy and righteous in his sight all the days of our life.
7 You my child shall be called the prophet of the Most High,* for you will go before the Lord to prepare his way,
8 to give his people knowledge of salvation* by the forgiveness of all their sins.
9 In the tender compassion of our God* the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,* and to guide our feet into the way of peace.

Glory ... (may be said by all)

Song of Zechariah Antiphon: God has set us free * * to offer worship.

PRAYERS

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.

Amen



Collect of the Day

O Lord, we beseech you:
give your people grace to turn away from evil;
and to follow you, the only God,
in pureness of heart and mind;
through Jesus Christ, our Lord,
who lives and reigns with you,
in the unity of the Holy Spirit,
one God, world without end.
Amen

God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord.
Amen

Let us bless the Lord:
Thanks be to God!

The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.