Spirituality: Daily Prayer

Friday 23 January 2026

Morning Prayer

Friday after Second Sunday after Epiphany
Week B / Week of Proper 2

O Lord, open our lips:
and our mouth shall proclaim your praise.

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever. Amen.
Amen.

Psalmody

Antiphon:
Your sovereignty is an everlasting one;*
your dominion endures throughout all ages.
Psalm 145.13


Opening

Come, let us sing

1 Come, let us sing to the Lord; *
let us shout for joy to the rock of our salvation.
2 Let us come before the presence of the Lord with thanksgiving *
and raise a loud shout to God with psalms.
3 For you, O Lord, are a great God, * and a great sovereign above all gods.
4 In your hand are the caverns of the earth, * and the heights of the hills are yours also.
5 The sea is yours, for you made it, *
and your hands have moulded the dry land.
6 Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.
7 For you are our God, and we are the people of your pasture and the sheep of your hand. *
Oh, that today we would hearken to your voice!
8 “Harden not your hearts, *
as your forebears did in the wilderness.
9 They put me to the test, * though they had seen my works.
10 So I swore in my wrath, *
‘They shall not enter into my rest.’”

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or a suitable Hymn

(Or from Psalm 145)

1. I will exalt you, O God my sovereign,*
and bless your name for ever and ever.
2. All your works praise you, O Lord,*
and your faithful servants bless you.
3. They make known the glory of your dominion *
and speak of your power;
4. So that the peoples may know of your power *
and the glorious splendour of your dominion.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or a suitable hymn


Psalm 63

1. O God, you are my God; eagerly I seek you; *
my soul thirsts for you, my flesh faints for you, as in a
barren and dry land where there is no water.
2. Therefore I have gazed upon you in your holy place, *
that I might behold your power and your glory.
3. For your loving-kindness is better than life itself; *
my lips shall give you praise.
4. So will I bless you as long as I live *
and lift up my hands in your name.
5. My soul is content, as with marrow and fatness, *
and my mouth praises you with joyful lips,
6. when I remember you upon my bed, *
and meditate on you in the night watches.
7. For you have been my helper, *
and under the shadow of your wings I will rejoice.
8. My soul clings to you; *
your mighty hand holds me fast.
9. May those who seek my life to destroy it *
go down into the depths of the earth;
10. let them fall upon the edge of the sword, *
and let them be food for jackals.
11. But the king will rejoice in God; all those who swear by God will be glad, *
for the mouth of those who speak lies shall be
stopped.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.


Psalm 64

1. Hear my voice, O God, when I complain; *
protect my life from fear of the enemy.
2. Hide me from the conspiracy of the wicked, *
from the mob of evildoers.
3. They sharpen their tongue like a sword, *
and aim their bitter words like arrows,
4. so that they may shoot down the blameless from ambush; *
they shoot without warning and are not afraid.
5. They hold fast to their evil course; *
they plan how they may hide their snares.
6. They say, “Who will see us? Who will find out our
crimes? *
We have thought out a perfect plot.”
7. The human mind and heart are a mystery; *
but you, O God, will loose an arrow at them, and
suddenly they will be wounded.
8. You will make them trip over their tongues, *
and all who see them will shake their heads.
9. Everyone will stand in awe and declare your deeds, O God; *
they will recognize your works.
10. The righteous will rejoice in you, O Lord, in whom they put their trust*
and all who are true of heart will glory.


Conclusion

Isaiah 40

1. The Lord is the everlasting God,*
the Creator of the ends of the earth,
2. who does not faint nor grow weary,*
whose understanding is unsearchable,
3. who gives power to the faint,*
increase of strength to those who have no might.
4. Even youth shall faint and be weary;*
the young shall fall exhausted.
5 But they who wait for the Lord shall renew their strength;*
they shall mount up with wings like eagles.
6. They shall run and not be weary,*
they shall walk and not faint.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

Antiphon: Your sovereignty is an everlasting one;* your dominion endures throughout all ages.

Reading(s)

Genesis 11.27-13.1

Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah. Now Sarai was barren; she had no child.

Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there. The days of Terah were two hundred and five years; and Terah died in Haran.

Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, ‘To your offspring I will give this land.’ So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages towards the Negeb.

Now there was a famine in the land. So Abram went down to Egypt to reside there as an alien, for the famine was severe in the land. When he was about to enter Egypt, he said to his wife Sarai, ‘I know well that you are a woman beautiful in appearance; and when the Egyptians see you, they will say, “This is his wife”; then they will kill me, but they will let you live. Say you are my sister, so that it may go well with me because of you, and that my life may be spared on your account.’ When Abram entered Egypt the Egyptians saw that the woman was very beautiful. When the officials of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male and female slaves, female donkeys, and camels.

But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. So Pharaoh called Abram, and said, ‘What is this you have done to me? Why did you not tell me that she was your wife? Why did you say, “She is my sister”, so that I took her for my wife? Now then, here is your wife; take her, and be gone.’ And Pharaoh gave his men orders concerning him; and they set him on the way, with his wife and all that he had.

So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.


Hebrews 7.1-17

This ‘King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him’; and to him Abraham apportioned ‘one-tenth of everything’. His name, in the first place, means ‘king of righteousness’; next he is also king of Salem, that is, ‘king of peace’. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest for ever.

See how great he is! Even Abraham the patriarch gave him a tenth of the spoils. And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes from the people, that is, from their kindred, though these also are descended from Abraham. But this man, who does not belong to their ancestry, collected tithes from Abraham and blessed him who had received the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him.

Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

It is even more obvious when another priest arises, resembling Melchizedek, one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. For it is attested of him,

‘You are a priest for ever,
according to the order of Melchizedek.’


Silence


Response (Psalm 86.12)

I will thank you, O Lord my God, with all my heart.
I will thank you, O Lord my God, with all my heart.
I will glorify your name for evermore.
With all my heart.
Glory to the Father and to the Son and to the Holy Spirit
I will thank you, O Lord my God, with all my heart.

Song of Zechariah (Benedictus)

Song of Zechariah Antiphon: In tender compassion, * * God’s dawn has broken upon us.

1 Blessed be the Lord, the God of Israel, *
who has come to his people and set them free.
2 The Lord has raised up for us a mighty Saviour,*
born of the house of his servant David.
3 Through the holy prophets, God promised of old*
to save us from our enemies, from the hands of all who hate us,
4 to show mercy to our forebears, *
and to remember his holy covenant.
5 This was the oath God swore to our father Abraham:*
to set us free from the hands of our enemies,
6 free to worship him without fear,*
holy and righteous before him, all the days of our life.
7 And you, child, shall be called the prophet of the Most High,*
for you will go before the Lord to prepare the way,
8 to give his people knowledge of salvation*
by the forgiveness of their sins.
9 In the tender compassion of our God*
the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.

Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

or

Glory be to God, Source of all Being, Eternal Word, and Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.

Amen.

(may be said by all)

Song of Zechariah Antiphon: In tender compassion, * * God’s dawn has broken upon us.

Prayers

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.

Amen


Collect of the Day

Almighty and eternal God,
ruler of heaven and earth:
mercifully hear the prayers of your people,
and grant your peace to our times;
through Jesus Christ, our Lord,
who lives and reigns with you,
in the unity of the Holy Spirit,
one God, world without end.
Amen


God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord.
Amen

Let us bless the Lord:
Thanks be to God!

The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.

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