Friday after Trinity Sunday
Morning Prayer: WEEK B
O Lord, open our lips:
and our mouth shall proclaim your praise.
Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be for ever.
Amen.
PSALMODY
Antiphon: Your kingdom is an everlasting kingdom;* your dominion endures throughout all ages. (Ps. 145.13)
Opening
VENITE
1 O come let us sing out to the Lord,*
let us shout in triumph to the rock of our salvation.
2 Let us come before his face with thanksgiving*
and cry out to him joyfully in psalms.
3 For the Lord is a great God,*
and a great king above all gods.
4 In his hands are the depths of the earth,*
and the peaks of the mountains are his also.
5 The sea is his and he made it;*
his hands moulded dry land.
6 Come let us worship and bow down,*
and kneel before the Lord our maker.
7 For he himself is our God;*
we are the people of his pasture and the sheep of his hand.
8 Today if only you would hear his voice:*
‘Do not harden your hearts as Israel did in the wilderness;
9 when your fathers tested me;*
put me to proof though they had seen my works.
10 Of whom I swore in my wrath:*
“They shall not enter my rest.”’
Glory to the Father… (may be said by all)
1 I will exalt you, O God my king,*
and bless your name for ever and ever.
2 All your works praise you, O Lord,*
and your faithful servants bless you.
3 They make known the glory of your kingdom*
and speak of your power;
4 that the peoples may know of your power*
and the glorious splendour of your kingdom.
Glory to the Father…
or a suitable hymn
Psalm 22
21 I will declare your name to my brethren;*
in the midst of the congregation I will praise you.
22 Praise the Lord, you that fear him;*
stand in awe of him, O offspring of Israel;
all you of Jacob’s line, give glory.
23 For he does not despise nor abhor the poor in their poverty;
neither does he hide his face from them;*
but when they cry to him he hears them.
24 My praise is of him in the great assembly;*
I will perform my vows in the presence of those who
worship him.
25 The poor shall eat and be satisfied,
and those who seek the Lord shall praise him:*
‘May your heart live for ever!’
26 All the ends of the earth shall remember and turn to the Lord,*
and all the families of the nations shall bow before him .
27 For kingship belongs to the Lord;*
he rules over the nations.
28 To him alone all who sleep in the earth bow down in worship;*
all who go down to the dust fall before him.
29 My soul shall live for him;
my descendants shall serve him;*
they shall be known as the Lord’s for ever.
30 They shall come and make known to a people yet unborn*
the saving deeds that he has done.
Father, your tortured Son felt abandoned, and cried out in anguish from the cross, yet you delivered him. He overcame the bonds of death and rose in triumph from the grave. Do not hide your face from those who cry out to you: feed the hungry, strengthen the weak, and break the chains of the oppressed, that your people may rejoice in your saving deeds. This we ask in the name of Jesus Christ our Saviour.
Conclusion (Isaiah 40)
1 The Lord is the everlasting God,*
the Creator of the ends of the earth,
2 who does not faint nor grow weary,*
whose understanding is unsearchable,
3 who gives power to the faint,*
increase of strength to those who have no might.
4 Even youth shall faint and be weary;*
the young shall fall exhausted.
5 But they who wait for the Lord shall renew their strength;*
they shall mount up with wings like eagles.
6 They shall run and not be weary,*
they shall walk and not faint.
Glory to the Father…
Antiphon: Your kingdom is an everlasting kingdom,
Your dominion endures throughout all ages.
READING(S)
Numbers 13:1-3, 21-30
The LORD said to Moses, ‘Send men to spy out the land of Canaan, which I am giving to the Israelites; from each of their ancestral tribes you shall send a man, every one a leader among them.’ So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them leading men among the Israelites.
So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb, and came to Hebron; and Ahiman, Sheshai, and Talmai, the Anakites, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Wadi Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them. They also brought some pomegranates and figs. That place was called the Wadi Eshcol, because of the cluster that the Israelites cut down from there.
At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, ‘We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. Yet the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there. The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.’
But Caleb quieted the people before Moses, and said, ‘Let us go up at once and occupy it, for we are well able to overcome it.’
Romans 2:25 – 3:8
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
So that you may be justified in your words,
and prevail in your judging.’
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!
Silence
Response (Ps. 86.12)
I will thank you, O Lord my God, with all my heart.
I will thank you, O Lord my God, with all my heart.
I will glorify your name for evermore.
With all my heart.
Glory to the Father and to the Son and to the Holy Spirit.
I will thank you, O Lord my God, with all my heart.
BENEDICTUS
Benedictus Antiphons: In tender compassion, God’s dawn has broken upon us.
1 Blessed be the Lord the God of Israel,*
for he has come to his people and set them free.
2 He has raised up for us a mighty saviour,*
born of the house of his servant David.
3 Through his holy prophets he promised of old*
that he would save us from our enemies,
from the hands of all that hate us.
4 He promised to show mercy to our forebears,*
and to remember his holy covenant.
5 This was the oath he swore to our father Abraham:*
to set us free from the hands of our enemies,
6 free to worship him without fear,*
holy and righteous in his sight all the days of our life.
7 You my child shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
8 to give his people knowledge of salvation*
by the forgiveness of all their sins.
9 In the tender compassion of our God*
the dawn from on high shall break upon us,
10 to shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.
Glory to the Father… (may be said by all)
PRAYERS
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.
Amen.
Collect of the Day
Almighty God, without you we are not able to please you. Mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit, one God, now and for ever.
God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord.
Amen.
Let us bless the Lord:
Thanks be to God!
The Lord bless us and preserve us from all evil;
and bring us to life eternal.
Amen.
